Dear Cornerstone family,
In Greek history and thought, a hero was someone who descended from the gods possessing superhuman abilities. Homer defined a hero as “an intermediary.” That is, someone who bridges divinity and humanity born with a nature that touches upon heaven and earth.
Achilles, the lead character in Homer’s Iliad, embodies heroism. He is the fruit of the union of Peleus, a Greek king, and the sea nymph, Thetis, a Greek goddess. He possesses superhuman strength, performing tremendous feats on the battlefield. Most notably, his slaying of Troy’s most decorated warrior, Hector.
Defying even death itself, Achilles was diligent, dependable, and disciplined. No matter the objective, he would not be deterred. In the end, his military exploits would enshrine his name in the annals of history, securing his chief end—the glory of immortality.
Believing himself to be a descendent of the gods, Alexander the Great (356-323 BC) received the Illiad as the Bible. He commited large sections to memory and, if legend is to be believed, slept with a copy under his pillow every night. It was his only rule for faith and practice.
If the Illiad was Alexander’s Bible, then Achilles was his muse and mimesis. If Achilles was a fictional character in Homer’s epic poem, Alexander would be the historical incarnation living an epic life.
To temper Alexander’s ambition, Aristotle, his tutor, labored to distinguish the difference between history and myth. Sadly, the megalomania was already firmly in place. Imagining himself the son of Zeus, Alexander took to himself divine honors and titles and set himself on a course toward world dominion. Aristobolus, Greek historian and contemporary of Alexander, wrote, “…he was never content with his conquests, and he wanted to rule everybody.”
These ancient hero stories reflect and distort in different ways the reality of Christian heroism. As men and women made in the image of God, we are descended from God. Our natures touch upon heaven and earth. Designed as God’s heroes, our chief aim was to live for God’s glory and spread his rule over all the earth (Genesis 1:26-28).
But at the beginning of time, our enemy exploited our Achilles heel. With compelling lies, the Serpent defeated us. “You aren’t here to serve God; you are here to be God,” he said. Despite the hiss, it sounded good. And we bit.
Hiding behind trees, God finds us and says, a seed of the woman—a hero—will come and undo all the bad we did. He will be a better Adam with no Achilles heel. He will be God’s hero. He will rescue us crushing the head of the serpent (Genesis 3:15).
As we turn the pages, we learn it’s not Noah, Abraham, Moses, or David. These patriarchs are only shadows of the hero to come. When the New Testament opens, we learn the true hero—with God as Father and Mary as mother, touching heaven and earth—has come to crush the head of the Serpent, freeing us from the bondage of sin and death through the cross and the resurrection.
In worship today, we come to celebrate our hero, the Lord Jesus Christ. We are here to pay him homage, to hymn to him praise, to express our undivided devotion. For in him and him alone we find our glory and immortality.
Your servant,
